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Film Banana - Bananas about film (sorry I couldn't resist it)

 
Hello fellow Bloggers, I'm Nathan and I enjoy film and television shows as I'm sure you do. When the world is dull, confusing or upsetting, there is little better than putting something on and dwelling in your own universe of choice. A place where you can hang out with characters of inspiring or disturbing natures and maybe even find some answers for your own life in the process.

Sweet and Lowdown: It's just Jazz baby (LINK)

Sweet and Lowdown Poster


Sweet and Lowdown has a film style like that of other Woody Allen period pieces set in the 1930s such as Radio Days and Bullets over Broadway. All three films share the same gangster suits, intimate restaurant-clubs and nostalgic Jazz music in the score as well as showing Allen’s passion for Jazz music, for he is a dedicated player of the clarinet and a long time member of a New Orleans Jazz band. He originally wrote the film in the late sixties under the name of The Jazz Baby but the executives at the time wanted more of a comedy from Allen and so he put it on the back-burner and wrote Bananas instead. Thirty years later he rewrote that script and called it Sweet and Lowdown.

In Sweet and Lowdown Allen writes and directs a film following the highs and lows of a fictional Jazz musician called Emmet Ray. Ray played by Sean Penn, is a virtuoso genius on the guitar with an equally impressive tolerance for booze. The film begins talking heads style in that several esteemed aficionados of Ray (including Woody Allen playing himself) are interviewed and retell stories about this Jazzman which then segue into the past and to a roadside bar where we get to see these stories played out firsthand.

Ray is introduced to us not as a legendary Jazzman but as a pool hustler and as a pimp, who being a feebly paid musician, despite his talents needs to make a little dough on the side. He is an egomaniac, never shy of tooting his own horn and so cocky you’d think he’d found some inconspicuous way of concealing his comb, beak and wattle; though this confidence would soon disappear if his idol and only musical superior Django Reinhardt were in the vicinity; for whenever he is so all blood and oxygen are soon drained from Ray’s brain leaving him as an unconscious heap of awe. Throughout the film Reinhardt seems to be sort of an elusive spectre that Ray is trying to both capture and outrun, for not only is he Ray’s hero but he is conversely someone who reminds Ray of his weaknesses.

Emmet and Django Jamming


Due to Ray’s irresponsible and careless nature he is a liability to the clubs he plays at but if you could play the guitar like he does then you’d probably give in to the temptation of taking liberties when you could. He knows that he is the main attraction and that when he plays it is as though all his former disgraces have been forgiven as he manages to hold his audience in the moment. Seeing him play reminded me of the mannerisms of Charlie Chaplin as he sports a dim-witted but charming grin and kicks his legs out with a similar frivolity and slapstick joy. Oddly enough Sweet and Lowdown plays out in the fashion of a Chaplin film as Ray’s second love interest in the film is a sweet, bashful mute who with a societal dysfunction like that of ‘A Blind Girl’ in City Lights seems to be grateful for the attention and that she is being considered at all. Unfortunately for Hattie (the mute played by Samantha Morton) her benefactor is not a lovable, caring, gentile fellow like ‘The Tramp’ but a self-obsessed, emotional infantile musician who has a strange passion for watching trains and shooting rats at the dump; activities he enthusiastically does with reluctant dates. In his first ‘relationship’ of the film he tells the girl “I let my feelings come out in my music,” to which she replies, “Well maybe if you let your feelings out in real life, then your music would be even better.” This fact we eventually discover is the one thing that keeps Ray as an inferior player to Reinhardt of which he is told by his third love interest Blanche played by Uma Thurman. Blanche is a writer who is constantly asking Ray questions, evaluating him and trying to understand how his insides work.

Hattie and Emmet


Throughout the film it becomes clear that Ray has trouble dealing with his emotions and rather than sort them out he tries to replace them with the drive to succeed. If he cannot confront and control them he is just as determined not to let them control him and his abilities, but sadly the revelations about what is important to Ray come a little too late leaving him not with just a broken guitar but also a broken heart.

I didn’t think the film played out like you’d expect a story to as it seemed more like fragments of a man’s career both on and off the stage, put together quickly to sum him up. I think it may have been to do with the nature of the film, as like Walk the Line or any other autobiographical film (fictional or not), when you are trying to retell and capture specific moments of a celebrities career it’s going to be difficult to lets say make one event run smoothly into another when editing is needed and so the many relationships the star has with those around them can seem hasty. Although in Sweet and Lowdown it may have been the case that Ray’s romantic relationships were just a tool for understanding Ray better and the kind of man he was rather than the actual details of how they got on or what they did. All in all this is another enjoyable film from Woody Allen and Sean Penn gives a very convincing and amusing performance as an unpredictable, well dressed vagabond.

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Gojira!!!!!!!!!!!!!!!!!!!!!!!!!!! (LINK)

Gojira – 1954

Thundering beats of Gojira’s footsteps inaugurate Ishiro Honda’s film that most of us have heard much about but yet are still moved with feelings of uneasiness. Then comes the roar of a monster that has been trivialized by numerous incarnations, but nonetheless strikes fear in the hearts and minds of those who choose to see Gojira in his ultimate glory.

The first shot is of bubbling waves which segues into a group of sailors, one of them playing the harmonica and hoping for a pleasant voyage…Suddenly blinded by thunder and the now roaring waves, the ship is annihilated, as flames caress the sky and the S.O.S beeps wither into the night.

Gojira approaches


The military element of the film is a hinting allegory of the H-bomb droppings in Hiroshima and Nagasaki. Why is this the case? Well, Gojira, the creature causing all this initial disturbance is the horrific mutation of a gorilla (‘gorira’) and a whale (‘kujira’) due to atomic radiation from nuclear tests taking place in the Pacific Ocean. What I’d like to know is how a gorilla got to the Pacific in the first place.

For a film that has been described as “amateur” I would defend that it had far more impact on me than the 1998 Godzilla variation starring Matthew Broderick. When will Hollywood learn that CGI is fine when you are doing Sci Fi or Anime, but when it comes to monster movies handicraft wins all the way. Sure recent films such as King Kong and Cloverfield did incredibly well in gripping the audience, but in the latters case this was because of the minimal screen-time of the monster and the intimate style of camerawork; it’s success had nothing to do with CGI, except for maybe the shot of the decapitated Statue of Liberty which I’m not even sure was done with computers anyway. Maybe the sky is the limit and there are more options available when you can make the monster 1000000000000 feet tall and blend the slightest hints of green and brown together to get that perfect tone, but do you really care about that. Doesn’t it dazzle you more when you’re watching a human being dressed in a rubber suit towering above a carefully crafted model of a city and tearing it apart, whilst stumbling all over the place.

Gojira Poster


When I first saw it I wasn’t expecting such a large human element but the way Gojira was presented reminds me now of films by Akira Kurosawa, especially with the timely use of wipe cuts. It also contained trademark Kurosawa morality crises, even considering the rights of Gojira to be left unharmed for he was a wonder of nature and should be studied and understood according to zoologist Yamane-hakase (Takashi Shimura). Then there is the tormented professor who has developed an oxygen bomb that can kill Gojira, but which may also be used by military powers as a weapon against mankind. These and other examples reek of Kurosawa’s familial approach in films of his such as Yume (Dreams), Stray Dog and Ikiru whereby a social/global devastation is often in the hands of one man who maybe in a conflicting position when it comes to his loyalties to his government and his natural duty to nature/personal salvation.

Peeka-boooo


After the initial uproar and damage the townsfolk are in a frenzy, desperate for answers, but as usual the officials try to calm them by denying their inquisitory insecurities as they know no good can come of telling them the truth. Ominous is not a powerful enough word to describe the early provocations of Gojira. These townsfolk, kept in the dark, look curiously over the ocean as though expecting some sort of divine intervention or at least a signal from maybe one of the millions of dead samurai that supposedly dwell there. However, some of the old people already know the legend of Gojira and try to educate the younger, but for what purpose but to scare them even more. They speak of female sacrifices to placate the monster as we watch a ceremony taking place to exorcise Gojira’s ill will to mankind. A terrifically atmospheric sensation of hopelessness and fear is created in some of these scenes blending together local traditions and humble gatherings with crashing waves and fierce hurricane style winds. The tension never stops building and the emotional turmoil of these people never seems to reach its peek.

I think that Gojira has an unfair reputation because of its low budget production values and the fact that your preconception of the film is that of a poorly constructed monster stamping and stomping for an hour and a half. This couldn’t be further from the truth though, and as soon as the opening credits roll with the introductory sound effects and music, you will already be snapped out of any coma like status you may have programmed your brain to before pressing start.
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Sakuran: the popping of cherry blossoms (LINK)

Sakuran is a Japanese Edo-period drama film released in 2006 starring model-J-Rock artist-actress and all around badass Anna Tsuchiya. The film is based on a manga series by Moyoco Anno and was adapted to the screen by photographer turned director Mika Ninagawa. Given that this is Ninagawa’s directorial debut it is remarkable that she has managed to visualise another period of time and assemble it with such clarity, accuracy and creativity as she has done. Apparently in interviews she has commented on the fact that she went through a vast amount of Ukiyoe (woodblock) prints to get to grips with the visual style of Yoshiwara (a famous district for prostitution) and based a lot of her modern, colourfully illustrated designs and patterns on the classical art of Edo.

Sakuran utilises lush and juicy colours to express the elegance of the Tamagikuya (brothel) establishment as well as the courtesans it houses, who dressed in outfits of fluorescent oranges, reds, yellows, purples and blues; with thickly painted faces, appear doll-like more than anything else. Murials of dragons and flowers; and stained glass windows of the same hues enshroud these women who are knelt, smoking their pipes and gossiping, awaiting the attention of some Samurai or Taros. There is one woman who seems to gain more attention than any of the others, standing out because of the nonchalant way she drags on her pipe, her inviting eyes and indifferent smirk as she whispers “come in, come in” to a prospective lay. This is Kiyoha, the first of several names she is given denoting her position on the hierarchical ladder, played by Anna Tsuchiya. Though prior to this she has only had two other starring roles in Kamikaze Girls and Bashment, she has never looked as gorgeous or had as much sex appeal as she does in Sakuran, making a move from the cool but cutesy Ichigo to the voluptuous and composed (well most of the time) Kiyoha.

Sakuran Poster


After the brief introduction of the seventeen year old Kiyoha, the film travels back in time to her as a child making her first steps on the road to becoming the courtesan she is today. As with all of them, she was sold off at an early age (around seven) by her parents to a brothel, this one in particular being the Tamagikuya household based in the Yoshiwara district, a famous ‘Akasen’ or red-light district in Edo now known as Tokyo. During the Edo period, the Yoshiwara district was the culmination of increasing rates of prostitution in cities such as Kyoto, Edo and Osaka, which the Tokugawa shogunate wanted to restrict. It was here that she would undergo training, almost as though she were going to a finishing school of sorts; entering as a scruffy, dirty faced, little runt who is told she is now the property of the brothel. She is to be an apprentice to the head oiran (the highest and most respected of all the courtesans) called Elder Sister Shohi (Miho Kanno), who after training her, becomes the jealous rival in that Kiyoha ends up surpassing her in terms of popularity with the customers.

Feeling disgust and vexation at the hell-bound heathens around her; and to save her from the same fate as them, the scowling young Kiyoha uses her strong will to make vain attempts at escape from the Tamagikuya quarters. As she gets older she keeps trying, which only results in her being reprimanded; tied around a rock, whilst slapped in the face and beaten in the stomach with a wooden paddle. Still undeterred she vows to leave the quarters when the cherry blossom tree that is in the garden flourishes. Unfortunately she is told that the tree is incapable of doing this Given the comparison between Kiyoha and the cherry blossom tree, with the frequent splicing of cherry blossoms in some shape falling in the film, it can be said that the tree is symbolic of Kiyoha’s freedom and maturity into becoming a woman. She holds the naive belief that she can be better than those around her and that she is a diamond in the rough. Tsuchiya’s character has already become a Kiyoha and does not want to descend (morally speaking) a step or maybe I should say leap further into becoming an oiran. At one point she asks why there is a lack of cherry blossoms falling in the quarter. There is no explanation for the tree’s stunted development but it seems to suggest the lack of innocence and purity of the household given the professions that its inhabitants hold. After all, in Japan the cherry blossoms are an anticipated and cherished aspect of the culture for the way they herald in a season and add beauty to the landscape. To have them bless a den of debauchery such as the Tamagikuya household would be a defamation of the tree’s purity and cleanliness. However they also symbolise the transience of life because of how short it is which does seem appropriate for women who are not only in a line of work that holds certain health risks, but which also makes them decay inside. The idea of mono no aware or “a pity toward things” of which the Sakura (cherry blossoms) are associated exemplifies this bittersweet sadness of women whose job it is to provide love for money; to develop a soul and exist as a refined, elegant woman of sorts given their training, only to use these talents for something as demeaning as selling their bodies and ultimately their hard earned souls. Mono no aware would certainly be an accurate way of describing the way I felt towards these courtesans who live the definitive contradiction. This is especially true when we see Tuschiya’s tough outer shell crack, giving way to her emotions when she has an intimate moment with a romantic interest named Sojiro (Hiroki Narimiya). He comes across as a compassionate and sensitive individual not like the dirty old men that are her usual bread and butter.

Time for Hanami


The other significant use of symbolism in the film is goldfish swimming around in their bowl, protected yet constrained from the harsh realities outside of it. Like the shots of Sakuras which are interposed into the film at various intervals, so are shots of goldfish which seem to be happy enough living their simple, unthreatened existence. The courtesans are these goldfish and the Tamagikuya household is their water filled bowl, without which they would not be able to survive. During the Edo period most of the courtesans were in heavy debt and so were effectively prisoners of the brothel. The only realistic way they could escape would be if they were bought by some wealthy man who would keep the woman as his personal concubine. In Sakuran Tsuchiya gets this opportunity when a Samurai takes an interest in her and insists on taking her out of there; though he makes it clear that she would not become his concubine but more of a companion. This Samurai called Lord Matsumoto is also another source of jealous conflict between Elder Sister Shohi and Kiyoha as the former had been in love with Matsumoto for a while and had once been his favourite lover.

After the current oiran (Shohi) dies in a freak accident, Kiyoha is asked to take her place as the new oiran as she is the most beautiful and popular of all the courtesans. She is reluctant to do so, though not because of her earlier attempts at wanting to escape this lifestyle. She says, with a hint of sarcasm, that she is worried that by becoming an oiran she will be deprived of her bitching privileges, and ascending the ranks would probably give her the riches she would not be able to complain about. Kiyoha eventually accepts the proposal and moves up the sex chain, being introduced on her promenade like a debutante making her first appearance as a woman amongst her elitist society. It is a heavyish rock ballad that ushers Tsuchiya in as the new oiran, now named Higurashi, signifying a new era in its movement away from the traditional Shamisen styled music used for her predecessor.

The Tamagikuya Crew


Everything in the brothel is done with the utmost respect and civility, making prostitution out to be just another custom. Things ranging from tea-ceremonies to sensual massages are all executed with style and grace, unlike a back-alley bang which is the more common form of the game in areas such as Kabuki-cho or Shinjuku as described in novels like Grotesque or In the Mizo Soup. Nevertheless it is prostitution all the same and still has the same consequences for the women involved. The veneer of finesse that seems to make it innocuous and acceptable has the effect of putting a tuxedo on a bear. On the other hand, the functional use of colour in Sakuran almost removes the depravity and licentiousness from the sex act and replaces it with a heart full of warmth. These women don’t sell themselves on street corners and their agents are not pimps, like in Kiss of the Dragon, who exploit them. There is discipline and etiquette to the way they sell themselves and whilst some may say prostitution is prostitution no matter how you dress it up, Sakuran surely reflects a different side to the business, albeit a possibly over-glamorised one. If any of you have seen the Firefly episode “Heart of Gold” then you will probably understand what I mean.

The fashion of Yoshiwara was also a key element to this lifestyle, and traditionally they were meant to wear simple blue robes, however, as can be seen in Sakuran this is clearly not what happened. The established women would want to wear the most popular fashions of the time, which would consist of colourful silk kimonos, obi and ornate hair decorations. In the film, almost as a rite of passage a hair pin is given to Tsuchiya by her orian, which she then passes down to a young apprentice of hers at the end of the film. The hair pin was special in its nature as none of the other girls had one like it, and it seemed to symbolise the fact that Tsuchiya would always be the most fashionable courtesan who the customers preferred and of whom would receive the most gifts and attention, making her a figure of contempt in the eyes of her peers.

One other character to look out for is Seiji (Masanobu Ando) who has been in the service of the Tamagikuya household his entire life, as his mother was once a courtesan there. He occupies the role of Kiyoha’s guardian/big brother as he is always not far away, ready to offer friendship and emotional support should things get too much for her to handle. Even though he appears as a guardian it is obvious from his behaviour and the way he longingly stares at her that his affections run deeper; though his feelings are never requited mainly because he never makes them known to Kiyoha but instead remains stolid and proud.

Anna Tsuchiya as Kiyoha


The soundtrack was an eclectic mixture of jazz, pop, rock and diegetic use of a classical Shamisen (three stringed instrument) which successfully blended old and new vibes in much the same way as Sofia Coppola’s Marie Antoinette did. Both directors are re-imagining the past in the present world, and the music which instigates both rebellion (which is played out by Kirsten Dunst and Anna Tsuchiya respectively) and adherence to cultural customs, acts almost as a canvas in which the two heroines try to paint their freedom. Ironically the Shamisen was an instrument used a lot in the Edo period, especially to accompany Kabuki and Bunraku. The fact that the women actually look like dolls too, suggests that the director is hinting at a Bunraku performance not least because of the courtesans’ similar languid movements and lack of autonomy.

If you enjoy being visually satisfied by films and feel like learning a bit about Edo culture then I recommend this film. The acting is pretty solid and there are no superfluous characters or plots; if anything I thought the various relationships Kiyoha had with those around her could have been fleshed out a bit more as her development as a courtesan did seem a bit hasty. There is some insightful symbolism in Sakuran and the dialogue is never dull or mundane. I believe you can buy this off yesasia.com but it is a bit pricey so maybe you might want to consider other avenues of seeing it.
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Taboo: Perversion and Revenge (LINK)

Taboo is a film directed by Max Makowski and written by Chris Fisher (director of Donnie Darko sequel S.Darko) about six friends who weave themselves into a daring game of stab or be stabbed, lie or be lied to, cheat or be cheated….well, you get what I’m getting at. The synopsis on the back of the DVD case reads like something you may have seen in a sexual/dramatic/thriller film of the early nineties such as Blown Away (which just ended up descending into amateur porn) or the more notorious Basic Instinct. If I were to categorise Taboo I would say, think House on Haunted Hill meets Cruel Intentions.

Taboo DVD

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Welcome to the Quiet Room: Where to go, what to do.

Immediately Suzuki Matsuo, director, screenplay writer and original novel writer of ‘Welcome to the Quiet Room’ of which this film is based, lets the viewers know that a film that is titled after a method of submission used in psychiatric wards is not going to be as melancholy as you’d expect. Enter room; man sitting in chair being interviewed by two female reporters from a television magazine studio. He begins by blowing up a balloon and then popping it in an attempt to make an artistic statement. He certainly is an unusual character not least for the fact that he has a safety pin pierced through his right ear where you’d be expecting to see an earring. What does he have to do with the events that are about to transpire? Absolutely nothing. After this initial scene the film swiftly establishes that one of these reporters is to be our anti-heroine as she splits off from her colleagues to go to her next interview; or at least that’s where we think she is going. In actuality none of this has happened.

Asuka Sakura (Yuki Uchida) has in fact been taken to a psych ward after having overdosed two days ago on the suicide cocktail of choice; alcohol and sedatives, and is only pulled out of this dream world after receiving a text message from her roommate/boyfriend. I say roommate/boyfriend because the relationship she has with Tetsuo Yakihata (Kankuro Kudo) is one that is never firmly established in its nature. This isn’t surprising given the carefree and irresponsible traits that they both possess. Anyway, after being pulled out of the meeting she thinks she’s in, and back to reality, Asuka finds herself being pushed along on an emergency hospital bed of which she is strapped to and breathing through an oxygen mask. Various close-ups and acute angles show the bewildered look on her face as she takes in the cold, white walls that surround her and the blinding light that is shining down from the ceiling


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Strawberry Shortcakes: Oishii desu yo

Strawberry Shortcakes is a film that revolves around four independent yet vulnerable women growing up in contemporary Tokyo. To give you some idea, I would describe describe it as The Joy Luck Club meets Lost in Translation. For women especially, Japanese society has become a fast paced environment to try and adapt to because of developments that have changed their place in society in the last sixty years or so. Women played a predominantly subservient role in Japan as it was pre World War II and the feudal system gave them very little say in the way in which they would be allowed to live their lives (though at least they are security). However since US Occupation and the influx of western values that have insidiously weaved their way into the hearts and minds of the newer generations, women have accomplished a lot more as autonomous beings, but have also been left to pick up the pieces of their shattered identities and try and fit together dusty old jagged pieces with new cutthroat ones. Many women fail at this and get left off the bullet train going 200mph into a future where old and new must gel together, resulting in a superwoman that can both have the dinner ready and juggle the stock-market.

Hitoshi Yazaki the director of Strawberry Shortcakes is trying to show us in a very quiet, slow-paced, easy-going way that the heroines of his film all have the same thing in common and that is loneliness. This factor is made so much more apparent by subtle aesthetic techniques such as the soft ticking of a clock in the background or the sound of the Shinkansen rushing by at frequent intervals which emphasize the passing of time and the holding pattern of life in the film. Shouldn’t it be odd that the film deals with themes of loneliness and alienation in one of the most buzzing cities in the world? Everything looks as though it is on top of each other with the Shinkansen running right through small neighbourhoods and not far over the heads of people. If anything you get an overwhelming feeling of cosiness running through these shanty town areas of Japan, where even at night things are lit up to give a feeling of life running through it. So why is it that everyone feels so detached and alone and on the constant search for a loving relationship


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Apartment 1303: Girls Just Wanna Have Fun

Apartment 1303 is a J-horror ghost story by Ataru Oikawa whereby each new female resident who comes to rent the apartment of the same title meets a smacking end, by jumping off its balcony 13 storeys up. It is thought to be nothing more than suicide by the police until the apartment takes its fifth victim; a sweet, happy, and popular girl named Sayako of whose sister Mariko is adamant that she would never have committed suicide. So the film follows Mariko as she investigates the apartment and does some research upon it and finds out that once upon a time, an abusive mother lived there with her daughter both of whom are now dead.

Poster. Scarier than the film

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Angel: We Help the Helpless (LINK)

Well I’ve finally reached the finale of Angel and what brilliant 110 hours it has been. I remember first seeing the show when it was broadcast on Sky One just under a decade ago and seeing it with fresh eyes has taught me a valuable lesson about perception and how things change as well as how you respond to different parts of a show that you never used to with the passing time of experience. When I first saw Angel I was excited but failed to see how it could possibly surpass its predecessor Buffy the Vampire Slayer for the magic of BtVS was Sunnydale, the Scooby gang and the memorable Rupert Giles.

Angel Season 3

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Kuchisake-Onna: Slit-Mouthed Woman

Kuchisake-Onna or Slit-Mouthed Woman aka Carved is a 2007 film by Koji Shiraishi based on an old Japanese legend. The legend tells of a beautiful maiden who after arousing suspicions in her samurai husband that she was being unfaithful, was disfigured by having her mouth slit from ear to ear by her raging spouse who swore she would never be beautiful again. From this tale an urban myth has been continued by the Japanese people about a woman wearing a surgical mask and carrying a blade of some sort, who wanders the foggy streets asking passer-bys if they think she is pretty. If they say yes, she lets them go on their merry way. If they say no, she will slit their mouth into a similar style as her own.

The film plays pretty much to the same tune as the legend in that a woman with a slit-mouth wearing a mask goes around asking others “watashi kirei” or “am I pretty?”, except it also incorporates a real life panic that stuck Japan in the late seventies when sightings of a woman hunting children were accounted for and spread like wildfire


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La Chinoise - Mao! Mao!

La Chinoise is a commentary by Jean-Luc Godard on the social uprisings of the 1960s including the Cultural Revolution instigated by Mao Zedong; the (yet to happen) student riots in Paris as well as America’s involvement in the Vietnam War; seen through the lives of five unique, student communist revolutionaries (Guillaume, Veronique, Henri, Yvonne and Serge) who decide to open their own subversive “Red Guard” school in the apartment of some wealthy bourgeoisie people.

La Chinoise was released in 1967, almost with a sense of immediacy given that the Paris student riots were to occur the following year. It seems almost to be a premonition of the revolts of students who with indignation at the class discrimination and a politically controlled education system, marched into anarchy in an attempt to bring down the De Gaulle government using Maoist, Marxist teachings as a tool for destruction. It was a movement responsible for more liberal institutions of equality, sexuality and human rights replacing the more reactionary, religious and patriotic ones


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